St. Thomas’ Fire: Illumination via Incineration

St. Thomas Aquinas knows whats up with his ‘illuminated’ book at the Uffizi in Florence, Italy, as photographed by C. Evans on 11-12-17. Giovanni Di Paolo / 1445 / tempera on panel
Image: thinkstock
Fire across the dry riverbed as seen from Rice Road in Ojai at 8pm on 12-12-17

HE THOMAS FIRE became the largest recorded California wildfire at the dawn of the 2017 winter solstice. Across the span of 2.5 warm and exceptionally dry December weeks, Thomas has burned over 280,000 acres of developed and undeveloped land from Fillmore to Santa Barbara. The previous record holder for acreage, the Cedar Fire, scorched San Diego Counties through the end of October and into beginning of November in 2003. The first recorded largest fire in California history was the Matilija Fire of September 1932–which, as can be deduced by the name alone, burned the same region as Thomas (the latter thus, I perhaps too soon hint, appearing as some sort of “twin” or second coming of the former). Though the fire locally began in Santa Paula’s Steckel Park (a name of German Jewish origin), it was officially christened after St. Thomas Aquinas, due to its rapid surrounding (though not incineration) of the St. Thomas Aquinas College north of Steckel Park. To make it easier for the Media around the world to discuss the St. Thomas Aquinas Fire, the first and last articles were dropped, leaving it as the secularized “Thomas Fire”. So who is the Thomas which this blaze was baptized by?

History has it there are two St. Thomas–which is appropriate considering that the name Thomas means “twin”. The first St. Thomas was one of Jesus’ twelve apostles originally named Didymus Judas Thomas (dido Judas twin); he is the origin of the phrase “Doubting Thomas“, as this Thomas–twin of Judas, the betrayer–initially doubted the resurrection of Jesus. He is speculated as being the scribe of The Gospel of Thomas, a logia attributed to Jesus, which was rediscovered as a written document in 1945 in the sands of Nag Hammadi, Egypt. The second St. Thomas is St. Thomas Aquinas, a 13th century Italian Dominican Friar, Catholic priest, and Doctor of the Church–of which the college in Santa Paula is named after. His most prominent (and yet unfinished) work, which he wrote from 1265 to his death in 1274, was the Summa Theologica, “one of the classics of the history of philosophy and one of the most influential works of Western literature” (Wikipedia). He was a proponent of Natural Theology (vs. the scriptural, academic study of the divine), which argued that the existence of God (greater intelligence) can be understood through reason and ordinary experience of nature. According to the Wikipedia article on Thomism (the philosophical school which arose out of his ideas and works),Thomas Aquinas believed that truth is to be accepted no matter where it is found. Of course, upon reading deeper, his explorations of “truth” can be unraveled and interpreted in various, even seemingly contradictory, ways. Be that as it may, this general stance towards “truth” (which essentially overlaps with the philosophy of the 19th century Theosophists, as evidenced in their motto “There is no Religion higher than Truth“) resonates with Thomas the Apostle’s acceptance of Jesus’ resurrection only after having his own personal, natural, physical experience of it:

Detail of  Replica of The Incredulity of Saint Thomas / unknown artist / oil on canvas / 17th century. Photographed by C. Evans at the Uffizi in Florence, Italy on 11-12-17
The “original” The Incredulity of Saint Thomas done in 1602 by Caravaggio himself. Image: Wikipedia

Though the image above is of a detail from a real oil painting physically hanging in the Uffizi, it was created in the early part of the 17th century by an unknown Italian artist as a “replica” or copy of Caravaggios’s masterpiece, The Incredulity of St. Thomas (shown right). Both the “original” Caravaggio (hanging at the Sanssouci Picture Gallery in Potsdam, Germany) and the replica depict the Biblical scene of Didymus Judas Thomas sticking his finger of disbelief in Jesus’ wound post-resurrection. Thomas is quoted in the Gospel of John as saying, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.” Thomas is then given the opportunity to dispel his disbelief in this manner, and upon doing so, is quoted exclaiming, “My Lord and my God”. Anteriorly echoing the ideas of St. Thomas Aquinas, Thomas the Apostle found “truth” in a theologically naturalistic manner.

Having witnessed the replica painting in person, I don’t doubt its existence or its credibility (technically speaking it was an excellent painting, and could potentially be mistaken for the Caravaggio). I have not seen the “original” Caravaggio, the “first” The Incredulity of Saint Thomas, which is in Germany, in person. But I know–via outside information such as text and photographs–that there is a “first” The Incredulity of Saint Thomas. Thus, in physical but separate locations, there are two visually identical depictions of the same thing–two twin paintings. Yet, subjectively, which one is more “original” or truthful for me? What if I wasn’t informed that the painting at the Uffizi was a “replica”, instead just seeing it as its own original painting on the wall? For me, in this instance, is the “original” painting simply vicarious? The seeds for what was to become the post-modern trend of questioning notions of “originality” and “authenticity” were sown centuries ahead of time–and perhaps it is because these conundrums are woven into the fabric of existence. Centuries before art started tackling “originality” head-on, and centuries before that when the twin paintings of The Incredulity of Saint Thomas were created, Judas Thomas questioned the authenticity of Jesus’ resurrection until he penetrated the original wound in the original Jesus who had originally died.

The original Ojai remains like the healed wound of Jesus’ crucifixion, as seen as a close up Google map image on Christmas day, 2017

I had no idea when I saw, in painting form, both Saint Thomas Aquinas and Thomas the Apostle at the Uffizi in mid-November that weeks later the largest wildfire in recorded California history named Thomas was going to completely circumscribe my hometown. I awoke on the morning of December 5th to no electricity, spying distant flames burning hills across the valley at its Eastern end. It didn’t occur to me then that this could be anything more than a seasonal wildfire characteristic of the region. An alteration in my disbelief occurred when I received wind that the nearby mental health hospital in Ventura burned down (where are all of us crazies going to go now?). My place of residence in Ojai went under mandatory evacuation. I watched flames rear up over a ridge less than a mile from where I stood, within minutes blazing across its length. That was enough “direct experience” for my sympathetic nervous system to kick in and motivate me to evacuate and head North. Within days, the entire Ojai Valley was under mandatory evacuation, with most houses and structures being threatened, some burning down. Over the course of one week, the surrounding landscape was burned through, the internal part of the valley only being spared due to firefighting intervention. Though the area is known for its wildfires, the fire that unfurled was seen as “unprecedented” and seemingly incredulous in December. However, with severe drought conditions and global warming, perhaps it shouldn’t have been greeted with such surprise.

Dec. 7, 2017 false-color image from the European Space Agency’s Sentinel-2 satellite via NASA, shows a brown burn scar from the Thomas fire north of the city of Ventura, Calif., at bottom center. The flames stand out starkly as smoke billows toward the Pacific Ocean. Untouched areas of vegetation appear in bright shades of green. (European Space Agency/NASA via AP). Is the image above, which is a conglomerate photograph of real and unreal design, believable enough? 

Perhaps we can weld together some nominal clues to penetrate the mystery of the origin (the pearl in the oyster, a la The Hymn of the Pearl) of Thomas:

Original map from VC Star, with overlaid icons by C. Evans

Fire was first reported in the early evening hours on December 4th near Steckel Park in Santa Paula (Wikipedia). According to, the surname Steckel is of German and Jewish origin, three different interpretations being: “easily affronted”, “little stick”, and “outhouse”. The fire proceeded to burn from Santa Paula (named after Saint Paula, a Desert Mother) through the Los Padres National Forest (the Fathers Forest, referring to the Catholic missionary priests who were in the area during the 18th and 19th centuries), through Ventura (Saint Bonaventure, a medieval Italian Franciscan and philosopher)–within hours burning through hundreds of homes and buildings–to Carpinteria (a carpenter’s area), to Santa Barbara (Saint Barbara, a patron of architects whose feast day is December 4). Thomas the Apostle is also recognized as a patron saint of architects and builders. Both Thomas the Apostle and Thomas Aquinas are depicted as holding a (potentially flammable!) book.

Original map from LA Times altered by C. Evans 2017

For some statistics: Over 8,500 firefighters were brought in from across the Western United States, “the largest mobilization of firefighters for combating any wildfire in California history” (Wikipedia). It has destroyed over 1,000 structures and damaged over 280. Two deaths–a woman and a firefighter–have been reported. Thomas even generated it own weather, called a firestorm, at its peak wrath burning an acre a second. Over 100,000 people evacuated.  So far it is the 7th most destructive fire in California history. All of this is not even to mention the six other significant wildfires that ignited across the Southern California landscape in the wake of Thomas–one of which (the Creek Fire in Los Angeles County) is still burning.

Out of state but not out of sight. Image:
That’s a lot of energy directed towards one small location. Image: Wikimedia








“Ojai” is an anglicized version of the Chumash word “awhai” meaning “moon”. Image: Google Images
Looking through the eye of God via Pieta dome at St. Peter’s Basilica, Rome. Image: C. Evans







The full moon on December 4th was not strong enough to cool the heated glow illuminating the “moon” valley. As of writing (December 25th, 2017), the “cause” of Thomas is “under investigation”. It has been determined however that the Thomas Fire actually started as two separate (twin!) fires in the vicinity of Steckel Park. It has been projected that the fire will continue to burn into the New Year.

Crude oil laden and sulphurous hills in upper Ojai still smoldering on 12-12-17
View of Lake Casitas from Hwy 150 summit on 12-21-17
Scorched area off Gridley Road in Ojai on 12-17-17
View from top of De La Garigue Road looking down towards Taft Gardens in Ojai on 12-18-17
Hwy 150 West on 12-19-17
Looks like it’s gonna be a white Christmas on the hills adjacent Fairview Road in Ojai on 12-14-17

Within Aquinas’ Summa Theologica can be found numerous mentions of fire. Repeatedly Aquinas asserts, in various expressions, that “fire begets fire”. In regards to the query “Whether Paradise is a Corporeal Place?“, he objects: “Paradise reaches to the lunar circle”….“But no earthly place answers to that description, both because it is contrary to the nature of the earth to be raised up so high, and because beneath the moon is the region of fire, which would consume the earth. Therefore paradise is not a corporeal place” (pg. 355).

But wait! Plato and Aristotle were BOTH right:

The Plato/Aristotle dual twin as depicted in 1509-1511 by Raphael in the fresco School of Athens at the Vatican. Hint: they were both really smart! Image: Khan Academy
The “as above so below” Pan-theistic demon-god demigod Baphomet as depicted by Eliphas Levi in the 1800’s. Hint s/he’s got flames coming out the crown of the head! Image: wikipedia











While a refugee in Carpinteria from December 4th to the 12th I monitored the progression of Thomas in non-corporeal space via the 21st century technology of Google Maps. Hour by hour the swath of red designating burning areas inched (literally) across the screen closer and closer to my corporeal location. I then decided some vital virtual measures were to be undertaken:

While escaping into fire’s opposite via dual mermaid form on the back of black and white duality…
…I realized I could virtually remove myself from fate by taking a screenshot of the map (bird’s eye construction) of danger…
…and subsequently paste the new image into Photoshop, successively taking meta screenshots–thus embedding the image of reality further into and away from itself. This creates an “infinite regress“. Aquinas and Aristotle would disagree with this possibility in that if there is a first cause there would be a last cause, and vice versa…
…Yet I continued until the map/image/territory/representation disappeared enough from view, leaving a hyper-cube of plain grey Photoshop context…
…which then inverts into some hyper-real imaginary hyperbole-an hyper-cube regression/explosion in Continuum I by C. Evans / 2008 / oil on canvas / 48″x36″
But wait…the internet connection went out….and I doubt that actually worked…
Oops! Is this the first cause?!?!?
#$%*! Is this what happens when history is erased?!?!?

After a week of evacuation from my original place of residence in Ojai, and after having gone though my succession of regressive virtual removals, I just couldn’t seem to escape the physical reality, as Thomas then reared its flames upon the ridges less than a mile from where I was in Carpinteria:

I doubt yet hope that fire is obeying the speed limit in Carpinteria on 12-12-17. Faith is all that’s left?

Not having burned up or down and no longer under evacuation (though far from over) I returned to my Ojai residence. I proceeded to photographically document what I could find:

Flames burning across the riverbed as seen from Rice Road in Ojai at 8pm on 12-12-17
In the light of day, the physical reality is laid bare on barren hills
Topa Topa mountain bluffs as seen from Hwy 150 East on 12-12-17
Not even a place in Shangri-la to sit down!
Do you doubt so much that a chair is a “chair” “is a chair” that you have to make an art piece about it? Or is it rather: Will the real chair (or the real One and Three Chairs) please sit up?

If we regress back to 1965, we can find a place to sit down–with art. The conceptual artist Joseph Kosuth did the first installment of One and Three Chairs in a gallery setting (sitting?) in which was presented a trinity consisting of a 3-dimensional chair, a photograph of that chair (image on the wall), and (also on the wall) a printed dictionary definition of “chair”. Here we witness a juxtaposition of “chair” as 3-dimensional object, pictorial representation, and written exposition. The object becomes the subject, and vice versa. In a straightforward manner we are initiated into the post-modern narratives (yes, there is a such thing!) surrounding “originality” and “objectivity”, “replication” or “reproduction” and also language in art. Art After Philosophy, written by Kosuth in 1969, is indeed a historical document of that “contemporary” moment–the blip in time known as “post-modern thought”. The essay supports the post-modern discrediting of “aesthetics” (suggestions and ideas of “beauty” or visual appeal) as something worthy of consideration in a work of art, favoring instead the idea of art existing for its own sake– or “art for art’s sake”. “Concept” alone becomes the raison d’etat, exclusive of aesthetic value. Yet when being presented with this paradox, I pause: Isn’t this the same thing as (but the opposite pole of) art serving an aesthetic function–which was, at one time, a type of art for art’s sake?!? So we’ve traded in our decorations for concepts…(or rather: instead of having purely pretty pictures, we have complicated conceptual cop-outs…).

Kosuth asserts that art has been liberated from religion, philosophy, and aesthetics–which in the post-modern timeline, was true. However, to conclude that this liberation amounts to greater awareness and a higher purpose for “art”, and that this will fulfill “the spiritual needs of man” is sort of like taking Darwinism to the social level (er…that’s not even a good concept). At the end of the day, what good is a chair whose seat has been burned away by the fires of “art for art’s sake”?  Could we have possibly digressed far enough that we made it to the era Post-Art-For-Art’s-Sake?!? Is art the original cause? And if so, does that mean we have reached the final cause?

(Particles or waves?) Youtube screenshot of view of universe when going into light-speed in Star Wars
(I just don’t get why we can’t decorate our concepts)
(You’ll have to shut up like a telescope really tiny to sit in that chair)
(Are we there yet?)
Alice relaxing into Wonderland in a floating rocking and rolling chair before the fire
Later: Alice is too big for her britches in the White Rabbit’s house. Recall: “We’ll smoke the blighter out!” as rabbit, lizard, and dodo trio proceed to set the house ablaze

Such it is that The Incredulity of Saint Thomas became The Treachery of Images in the Modernist fire of the 20th century:

(title previously mentioned) aka This is not a pipe / Rene Magritte / 1928-9 / oil on canvas
Map of Thomas Fire damage on 12-25-17

Perhaps we’ll call this one Ojai After Thomas aka This is not Ojai:

I regress…It’s just the Kali Yuga

The San Diego-based Christian nu metal band P.O.D. released the album Payable on Death on Nov 4, 2003, igniting it “Wildfire” as the first song. From October 25-December 5, 2003 the Cedar fire, (which was, until this winter’s solstice, California’s largest fire on record), burned San Diego County. It seems very unplayable that the band composed and recorded the song in the space of 10 days as a response to the Cedar fire. What is the first cause of this song and it’s “uncultivated Jah glow”?

In Manly P. Hall‘s 1922 esoteric work The Initiates of the Flame can be read:

“Nature is the great book whose secrets he seeks to understand through her own wondrous symbolism. His own Spiritual Flame is the lamp by which he reads, and without this the printed pages mean nothing to him. His own body is the furnace in which he prepares the Philosopher’s Stone; his senses and organs are the test tubes, and incentive is the flame from the burner”


All photographs by C. Evans unless credited otherwise

More photos of the Thomas Fire can be seen here